The Land of Plenty--Thanks to Capitalism

Americans celebrated the Fourth of July this past Monday.  For European readers (apparently, I get between two or three French readers every day--merci!)--or people living in progressive enclaves in the cities or up north--allow me to explain how our Independence Day celebrations work:

- Tons of food:  As will come as no surprise, Americans love to eat.  What better way to celebrate the bounteous blessings of freedom than by consuming copious amounts of barbecue (pulled pork, of course, preferably mustard- or vinegar-based)?

- Fireworks:  We like to blow stuff up (not the way radical Muslims do--we do it for fun, or to protect the weak and defenseless).  Note that we are the land of glam metal and Kid Rock.  Again, what better way to celebrate prosperity than by exploding lights in the sky, all choreographed to the strains of "Rock Me Like a Hurricane"?

- Family:  Despite the rapid growth of children born out of wedlock, and increased rates of co-habitation (and decreased rates of marriage), we Americans still honor the importance of family as the building block of any productive society.  Families also instill the values of a nation, and are the incubators of the kind of self-government and personal self-control that are the cornerstones of a free people and a free republic.

There are, of course, many other reasons to love the Fourth of July--great weather, awesome parades, bald eagles--but what makes all of this celebrating possible?  How is it that even the least-fortunate Americans are able to enjoy a hot dog and fireworks on the Fourth?

 

Sure, it's not South Carolina pulled-pork, but I'd eat it.

(Source:  http://www.public-domain-image.com/free-images/food-and-drink/barbecue-grilling-food/porterhouse-steaks-grilling-barbecue-grills-meat)

The answer is the prosperity made possible by our Constitution and the Declaration of Independence.  The Declaration clearly sets forth the right of all humans to "Life, Liberty, and the pursuit of Happiness."  The "pursuit of Happiness" is no idle phrase or call to hedonism; rather, it enshrines the freedom of any person to pursue that life which is most fulfilling to him, so long as he does not infringe upon the liberty of other free men.

The Constitution--which Abraham Lincoln called the "frame of silver" around the "apple of gold" of the Declaration--provides the legal and institutional framework to safeguard liberty.  The Constitution is also, as free-market economist Milton Friedman once said, the "rules" of the economic "game."  Not only does it protect the rights of individuals against the power of the state; it also spells out how individuals can pursue happiness by limiting the government's ability to jury-rig the economy in support of favored or well-connected interests (at least, that's how it's supposed to work).

The Constitution establishes an incredibly flexible economic framework that strictly limits congressional power to a few areas.  In other words, the Constitution enshrines a (lightly regulated) free market capitalist system.

Capitalism--when supported by a pro-growth government, protected by rule of law and the courts, and sustained by a free and responsible people--has done more to improve human life than any other economic or political system ever devised.  When China adopted free market reforms in the 1980s, it transformed from a massive, impoverished nation that experienced widespread famine and low productivity throughout the Maoist years into an economic powerhouse.

(China's continued reliance on corporatist schemes and non-representative authoritarian rule, however, has finally caught up with it; China will either become more free politically, or more repressive and, therefore, less productive; my bet is on the latter.)

 "The 'pursuit of Happiness' is no idle phrase... rather, it enshrines the freedom of any person to pursue that life which is most fulfilling to him."

Capitalism works so well that we occasionally seem to enjoy too much prosperity.  Throughout history, people have struggled against hunger.  Now, people in the Western world struggle to lose weight.  We often see the worst cases of obesity among the poorest members of society.  What kind of system creates so much food, at such a low cost, that it actually makes poor people fat?

For that matter, capitalism has created so much wealth, we can now afford to pay more money for food that is produced less efficiently.  The very hipster-elites that decry capitalism and "systems of oppression" at Bernie Sanders rallies can only enjoy their trust-funded non-GMO, organic, pesticide-free kale salads because capitalism gives people the ability to choose to eat these foods (for what it's worth, I'm on an all-GMO, factory-farm only diet).

Imagine transporting an American from 1933--during the Great Depression, and not even 100 years ago--to 2016.  He would be dumbfounded to find poor Americans struggling with fatty diets, and skeptical to witness the spiritual descendants of the New Dealers pushing for limits on the size of Coke bottles he could purchase.  He would also be blown away by the massive diversity of goods and services available (like the two-liter bottle of Coke).

Capitalism is not perfect.  It depends upon a fair and predictable legal system, and a people committed to self-control and self-government.  If anything, capitalism creates so much luxury that people become unwilling to do the work necessary to maintain their comfortable lifestyles.  It also creates enough wealth to shield its beneficiaries from poor decisions and bad moral choices, the costs of which are shifted to responsible citizens.

Nevertheless, capitalism is vastly preferable to the alternatives, and for every layabout there are dozens of eager upstarts ready to try something new.  To continue to enjoy its fruits, we must recommit ourselves to personal self-control, self-government, and moral instruction.  Otherwise, we'll party ourselves into perdition, all the way voting ourselves "free" goodies from the public treasury, because the prosperity we've earned will been seen as a "right," not a privilege.

Let's avoid this fate.  Let's exercise a little self-control--and demand it of our elected officials, too.  Then let's eliminate confusing, onerous regulations and once again unleash the creative potential of 330 million Americans.  That's a recipe for long-term happiness.

Happy 240th Birthday, America!

Today the United States of America celebrates 240 years of liberty.  240 years ago, Americans boldly banded together to create the greatest nation ever brought forth on this earth.

They did so at the height of their mother country's dominance.  Great Britain emerged from the French and Indian War in 1763 as the preeminent global power.  Americans had fought in the war, which was international in scope but fought primarily in British North America.  After Britain's stunning, come-from-behind victory, Americans never felt prouder to be English.

Thirteen short years later, Americans made the unprecedented move to declare their independence.  Then, only twenty years after the Treaty of Paris of 1763 that ended the French and Indian War, another Treaty of Paris (1783) officially ended the American Revolution, extending formal diplomatic recognition to the young United States.  The rapidity of this world-historic shift reflects the deep respect for liberty and the rule of law that beat in the breasts of Americans throughout the original thirteen colonies.

America is founded on ideas, spelled out in the Declaration of Independence and given institutional form and legal protection by the Constitution.  Values--not specific ethnicity--would come to form a new, distinctly American nationalism, one that has created enduring freedom.

***

Rather than rehash these ideas, however, I'd instead like to treat you to the greatest political speech ever given in the English language.  It's all the more remarkable because it continues to inspire even when read silently.  I'm writing, of course, about Abraham Lincoln's Gettysburg Address.  Here is the transcript (Source:  http://www.gettysburg.com/bog/address.htm):

"Four score and seven years ago, our fathers brought forth on this continent a new nation: conceived in liberty, and dedicated to the proposition that all men are created equal.

"Now we are engaged in a great civil war. . .testing whether that nation, or any nation so conceived and so dedicated. . . can long endure. We are met on a great battlefield of that war.

"We have come to dedicate a portion of that field as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

"But, in a larger sense, we cannot dedicate. . .we cannot consecrate. . . we cannot hallow this ground. The brave men, living and dead, who struggled here have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember, what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.

"It is rather for us to be here dedicated to the great task remaining before us. . .that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. . . that we here highly resolve that these dead shall not have died in vain. . . that this nation, under God, shall have a new birth of freedom. . . and that government of the people. . .by the people. . .for the people. . . shall not perish from the earth. "

 ***

The Gettysburg Address is elegant in its simplicity.  At less than 300 words, it was a remarkably short speech for the time (political and commemorative speeches often ran to two or three hours).  Yet its power is undiminished all these years later.  President Lincoln was only wrong about one thing:  the claim that the "world will little note, nor long remember, what we say here" has proven untrue.

I will likely write a deeper analysis of the Address in November to commemorate its delivery; in the meantime, I ask you to read and reread the speech, and to reflect on its timeless truths.

God Bless America!

--TPP

To read different versions of the Gettysburg Address--there are several versions extant--check out this excellent page from Abraham Lincoln Online:  http://www.abrahamlincolnonline.org/lincoln/speeches/gettysburg.htm.

Created by Philosophy

Near the end of my last post, I included a quotation from the late British Prime Minister Margaret Thatcher.  To recap, it was her famous dictum that "Europe was created by history.  America was created by philosophy."  What exactly does that mean, and why is it important?

As I also pointed out in my last post, European nationality (and, by extension, the European nation-state) is built on notions of blood and soil.  In other words, being French means you are descended from a group of people broadly defined as "French" and you reside within the French "hexagon" (or at least claim that as your home).  Obviously, not every European nation-state still pursues this model--in some cases to their detriment--but some, like Italy, strenuously do.

 Now that is one sophisticated hexagon.

(Source:  http://ian.macky.net/pat/map/fr/fr.html)

(Post-colonialism, being "French" includes many people outside of this geographic region, and now the French would more broadly define their nationality through shared language and culture--a model that moves closer to what I perceive to be the American model of nationalism).

In the United States--or, more specifically, in colonial British North America--Americans had a unique opportunity to define their national identity far more broadly.  Indeed, one could argue Americans did so out of necessity:  colonial British North America was a tapestry of cultures, languages, and ethnic groups.  Most hailed from the British Isles and Northern Europe, but the 18th century saw large influxes of Germanic and Scotch-Irish immigrants, not to mention the unfortunate forced immigration of the trans-Atlantic African slave trade.  Most were Protestant of various stripes--the German settlers in particular brought a rich and baffling array of spiritualism and religiosity to a young America--but Catholics and even a small number of Jews also made the trek to the colonies.

The massive Irish and German immigration brought by the Irish Potato Famine and the failed democratic revolutions of 1848, respectively, brought even more diversity to the land at that point known as the United States, and so-called "New Immigration" after the Civil War saw immigrants from Italy, Lithuania, Poland, Russia, Greece, and beyond.

By the time those "New Immigrants" began arriving in the 1870s until the tide was stemmed in the 1920s, the United States had already developed a model for nationality born of its colonial experience.  Indeed, the young United States proclaimed its nationality at the very moment it proclaimed its independence from Great Britain.

In writing the Declaration of Independence, Thomas Jefferson laid down the framework for what it means to be an American.  Jefferson, like all of the Founding Fathers, believed in the universal rights of men, rights derived not from any worldly, temporal authority, but from God Himself.  Every civics student is familiar with the ringing declaration that "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."  Herein we see the roots of American values, birthed through the centuries by the tenacity of independent-minded Englishmen and bolstered by the more admirable claims of the Enlightenment.

However, many modern readers miss the first paragraph of the Declaration, which opens with the phrase "When in the Course of human events...."  This seemingly innocuous phrase holds within it deep wells of significance.  Jefferson here is saying that these ideals and rights are not specific to one place or one time.  The "human" here refers, rather, to all of humanity.  The phrase "in the Course of human events" refers to the timeless quality of these values--the self-evident truths of the Declaration apply yesterday, tomorrow, and forever--ad infinitum.

Thomas Jefferson, Babe Magnet

(Source:  http://diplomacy.state.gov/discoverdiplomacy/explorer/peoplehistorical/178286.htm)

This simple phrase, then, goes a long way in explaining why the young United States was able to hold together in spite of its broad diversity of ethnic groups and religions, while the similarly diverse Austro-Hungarian Empire, which attempted to balance the interests of different ethnic groups by favoring some and oppressing others, ultimately collapsed.  The universal truths of the Declaration, espousing universal rights bestowed by the very Creator of the universe, give all men the opportunity to live their lives as they wish, confident in their liberty and free to pursue happiness and fulfillment as they please.

No doubt this philosophy of God-given liberty has bolstered the United States economically, allowing it become the richest, most prosperous nation on Earth--surely a carrot for future and continued immigration.  Ultimately, however, the most successful and fulfilled Americans, both native-born and immigrant, are those that come to embrace the core philosophy of the American experience.

A sad note in parting:  the increasing ignorance of these God-given rights, and the increasing balkanization of the American nationhood into favored classes and victim groups as a result of said ignorance, is undermining the universal vision of the Founders.  America today looks more and more like the Austro-Hungarian Empire of the early 20th-century:  decadent and splendid on the surface, but torn by internal turmoil and ethnic strife within.

To avoid a similar state, the United States must make a concerted effort to revive the Founders' understanding of the American philosophy enshrined in the Declaration of Independence.